Barukh Khay Ha-olamim: Draw Nearer, Life of the Worlds

'lJ 111;t,Barukh Khay Ha-olamim Draw Nearer, Life of the Worlds The description of God-Khay Ha-olamim Life of the Worlds - found in the prayers, Barukh Sheh-amar and Yishtabakh, and used as an alternative to "Melekh Ha-olam, king of the world", in Jewish Renewal Prayers, is not as distancing as "king of the world" which implies an unbridgeable difference in type and class, or "M'kor Ha-olam, Source of the World" which also implies distance physically or generationally. "Life of the Worlds" suggests an intimacy within, although not a full identification with the universe. Relating to God as Khay Ha-Olamim suggests that The Ancient God of the Jews: Our God: also known as "Atah" "Adonai" "YAH" "Elohaynu" "MelekhHa-olam" "Master of the Universe: Rebonno Shel Olam" "The Infinite Light: Or Ayn Sof Hakodesh" "The Life within all Life: Khai Hakhayyim" "The Presence: Shekhina" EMERGES AS IDENTICAL WITH ===== Longs forN eedso aid in its Rescue nd Rejuvenation. As Great s Immediate As Concerned in :. ur Progress AS THE UNIVERSE 'If,, {a,, fewpf,msts areliftd from from 1,{tdltqrim,fwitli '[cjl}ian(,uChanim,HJ·18